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The best preacher I know

Recently a friend annoyed me with the comment, ‘this is the best preacher in my city”.

What does that mean to be the best preacher? My friend, who I greatly respect and like, comes from and exists in a certain segment of church life. Not surprisingly the preacher he referenced was from that same segment. I am not going to say what type of segment! That is not the point. But I do want to challenge anyone who thinks good preaching only comes from certain styles.

But here is what I think about preaching. It is not as important as what some think, neither is it as unimportant as some think. Furthermore there is no type of preaching that is better than other types. I realise that is where some will disagree, and perhaps my good friend.

I do think there are certain principles in preaching that matter.

It should be transformative. There is no gain if preaching is merely information transfer which does not lead to transformation. Transformation means something changes. It could be an attitude, a belief, a behaviour. It might free someone, it might challenge them, it might encourage or exhort them. But at its heart good preaching changes things. It transforms us.

The Word and the Spirit both need to be present. The Holy Spirit uses the Word to bring about change in someone’s life. Both need to be present. A preacher should have the Word at the heart of the message. What does the Bible say, present, inform, exhort, encourage us towards. The Spirit takes this word and pierces the heart, transforms and renews the mind, rebukes a lie, changes a behaviour, brings about a resolve to be more like Jesus, to say YES to Jesus.

Should it be expositional, topical, current, narrative, liturgical….

That is up to you, your personality and your context. These are not the point. The point is transformation.

So often when I hear someone say, this person is a good preacher, it is because they align with what the person themself likes. What aligns with their culture, with what they resonate with. It has nothing to do with what is good preaching at all, it is about preference. Which by the way is okay, just own that. And don’t say someone is not a good preacher because you don’t like their style.

In their context, to the people they are speaking to, are they bringing about transformation and fruit? Are lives being changed? That is what makes them a good preacher.

Someone said to me once, maybe more than once, I get nothing out of your preaching. Ouch. In one case it was because they didn’t like me. Fair enough. I don’t even like me sometimes! Other times it is because how I preach doesn’t resonate with them. Fair enough as well. There are hopefully preachers that will resonate with them.

I see deeply exegetical, thorough and ordered preachers who are incredibly effective. I also see some exegetical preachers who would bore the socks off a turtle.

I see deeply passionate spirit filled pentecostal topical preachers bring something out of the text in a way I never could, and people are saved and transformed by the power of the Spirit. Amen! I also hear some passionate preachers who would make good laundry detergent salespeople.

It is not about which style or personality is better, it is about what God wants to do, in this moment, to these people.

The Radical Middle

Recently my good friend Stephen McAlpine wrote a very good post on the surprise it may be to some churches when people they don’t expect turn up. Here

His basic premise is that there is a growing phenomenon where young adults, including a high percentage of young men, are coming to church. They are socially conservative and seeking Jesus. Stephens shrewd comment is that as many churches posture themselves to be inclusive, particularly around matters of sexuality, they may miss this moment. Because these young men are actually seeking a return to more orthodox values. This is something I have seen first hand and talk about with other Pastors in similar situations. Stephens point is valid.

My musings revolve around what we do with these folk when they come. Because none of us are fully formed or perfect Christians. Socially conservative young men of the type Stephen is talking about are no exception. Gods work begins and continues in us until we get to meet Him and then become like Him.

Conservative young men may need to realise that our nation won’t save us, nor will a system of government and certainly not a leader lacking in grace, morality, generosity and forgiveness. They may need to hear the words of Jesus, our kingdom is not of this world. Perhaps some teaching on the refugee status of Jesus might help. On his rebellion against the systems of His day. HIs advocating for women, for children, for the oppressed, even for the poor. He welcomed the refugee, the sinner, the outcast. He forgave and was mostly angry at the greedy, self seeking and self righteous.

The Radical Middle

The most radical place to be is in the middle. I believe Jesus calls us to be holy, but I also believe He calls everyone. And no one deserves to be called. He loves us, but He loves us too much to leave us where we are. I love you, I accept you. But I don’t even accept my own sin, and I can’t say your sin is okay either.

Jesus did pay his taxes, he grabbed a coin from the fishes mouth and recognised the face on it. He called us to holiness as well. Go and sin nor more…ringing in someones ears. He wouldn’t pick up the stone, even though He could have, and the law said she deserved it. He didn’t even throw a stone at the man, who by the way was no where to be seen.

I want to welcome everyone and call them to a better and higher way of living, no matter where they come from or who they have been sleeping with. Recently an older guy came and asked me, would I be accepted at your church after a failed marriage. It is a question people ask themselves when a marriage fails. Because there is shame and guilt. Guilt we can seek forgiveness for, shame is harder. Shame comes from a dark place, not a godly place. It is when someone does not realise that we are all made in the image of God. Shame comes when we don’t realise we are God’s creation, created for good works.

Yes, we may be messed up and messy, sinful and living in sin. But that is no barrier to the good news. But the good news is the beginning, not the end.

The Radical Middle is when the church loves you and welcomes you to a place of amazing grace, but also wants the Holy Spirit to start work on whatever it is that is needed.

Someone to spur you on

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. “

I am not blaming anyone but myself, this is not a ‘woe is me’ statement. But I have had very few older mentors and people in my life that have seen me, spurred me on, encouraged, exhorted and even ‘disciplined’. In more recent years I have actively reached out and have found a supervisor. I also have a couple of close older friends, who speak truth into my life.

All of us want that, we want to be seen, affirmed, encouraged and also….truth in love spoken into our lives. I think this is why I am so passionate about being this older person for others now.

To see someone, identify in them potential for ministry, to encourage exhort and spur on. And to be given permission to speak truth into their lives.

He might be surprised who is there

This week we learnt of the passing of John MacArthur.

This post is personal reflection, and I would like it taken as such, not authoritative journalism.

I discovered John’s work back in my formative Christian years, as a passionate young adult, having become a Christian and studying at a conservative Bible College. We were encouraged to read John MacArthur. One of the earliest discussions he provoked was around ‘Lordship Salvation’ with John taking the view that Christianity had embraced an ‘easy belief’ system neglecting the call of Jesus to discipleship. In my view he had some challenging things to say.

He was strongly anti-charismatic. It is interesting reading some biographical details coming out now and discovering John always saw himself as a Christian, having never really had an encounter with Jesus even at a young age. I don’t post this as a negative. In fact many Christians say they have always know God, being brought up in Christian homes. However I do suspect that John may very well fit into that category of people for whom I would say, because they did not experience it for themself, they don’t see the need for others to experience it. In this case my interpretation is that John does not allow the scriptures to speak for themselves. Instead he goes against the scriptures revelation and allows his own lack of experience to dictate how he interprets the Bible. The Bible is full of revelation, dreams, tongue speaking, prophecy, miracles and healings. You can’t deny that. You can squeeze it into your own box however. You can deny the clear testimony of scripture. You can also take on verse from 1 Corinthians 13 out of context and dismiss the whole narrative of Acts on that basis. You can deny many solid and intelligent Christians and their experience of the Holy Spirit and His outworking. I can’t judge John for this, it is a view I took myself. Until God surprised me with experiences of Himself that did match up with the scriptural story but not with a doctrine I had been taught.

He also took a strong view on male headship both within the church and without. In my conservative years I would have agreed with him. But as I studied the scriptures more I continue to see how badly we have allowed one or two verses to colour our interpretation of the Bible. The early church embraced female pastors, teachers, church planters, evangelists and Apostles. It’s ludicrous how we have coloured our churches with such a narrow view to discount the egalitarian nature of the early church. It just is not there. A strong view of scripture and the scriptural narrative will take you to the position that Jesus did, that we are all made in Gods image and have equal roles to play within the church, in contrast to the power narrative of a secular culture, both in Jesus and Pauls day, and indeed of ours. But beyond that, it was distressing to John MacArthurs rude and derogatory dismissal of his sisters in Christ. This was not Christ like at all. I can’t imagine Jesus talking to women as John did, purely based on John’s own words. Nothing else. To justify it by a narrow view of the Bible was distressing.

John wrote some exceptional commentaries. I had many of them in my library for many years. Even as my views on the scripture continued their divergence from his, I still found his work helpful. Some of the historical and technical understanding was good. In my view however there were blind spots. Times when John did not back up his strong views with scripture. This is when it became difficult to know when it was scripture talking or Johns voice. Like his personal persona, his written one showed a lack of humility and grace. He tended to shout louder when he had less to support his view. Ultimately as credible reports starting coming out about his abuse and treatment of women within his church I could not personally countenance his books on my shelf. Too many reports from women on a lack of care and grace toward them and a dismissal of their testimonies. So before my move across the country I threw them all in the bin.

We all have character flaws, and I certainly have mine. I wonder what an honest obituary will say about Pastor Mark. I would not want certain people to be asked, because I know what they might say, and they would be right. I have feet of clay and regrets on how I have led.

I know other people who are complimentarian and even non-charismatic who I respect and acknowledge and will minister with. Let us be at peace as far as is possible, and depending on how far you take these things, they are not the main thing. Jesus is. For me, John MacArthur went too often to the well of ungraciousness, dismissiveness and at times plain meanness and arrogance. But like us all, he will kneel before Jesus and understand then, like I will, how sinful he has been. But also in that moment how dependent upon grace he is, like I will be.

John, like all of us, will be surprised by who is in heaven as he meets Jesus.

What if I stumble….what if I fall….

News has broke that DC Talk and Newsboys front person has confessed to a whole heap of bad stuff.

Just makes me sad…that is all. Loved DC Talk. Fantastic music, lyrics and heart to their music.

Newsboys….especially prior to Michael, was formative in my early christian years. An old girlfriend had a tape from this Aussie band…’Hell is for wimps’. Played it and played it. Thats before they got huge. Conquered America and the CCM market.

Strangely enough my favourite song was ‘Breakfast Club’. For the irreverent take on serious issues…with a killer bass line. The Newsboys took their faith and music seriously, but not themselves too seriously.

Of course now in America they have been a huge band, selling out stadiums.

What do we do with the early DC Talk music? Do we try and erase it from our memories? It is a bit sad for me when I put it on, or think about it.

It is not about how you start, or how you are doing, but how you finish.

God is good Michael, and Psalm 51 is a great place to start. And it is good he is not hiding.

But…for a fan like me…it is sad.

There is more

Acts 2

All Churches that have ever existed trace their history back to this story.

The moment when Heaven truly came to earth. When the Spirit like a Dove descended on the women and men gathered in that room. Filling them with an overwhelming sense of power. Holy Spirit, God’s Breath came and infused that room and those bodies with Gods own presence. God dwelling amongst His people sealing them with His own Presence. Jesus fulfilling His promise.

Awe inspiring, exiting, beyond ourselves and with a heady mix of wonder about what was to come next.

Pentecostals call themself that because they wish to emphasise this part of church history. 

We need to be careful that we don’t ignore this part of church history, because it is all our history, this is the formative part of who we are as Church.

If I want creativity…

I have to let go of straight lines.

Certainty may stifle creativity.

I have been a follower of Jesus for a long time now. I have seen how messy life is. How random.

It is rare that I can join the dots of God’s plan. The joining has often happened after the season.

Somewhere in the midst of that is the joy of creation. Making something new.

Let me sing a new song to Jesus.