Category Archives: Church

Nonsense

“But the story sounded like nonsense to the men, so they didn’t believe it.”

(Luke 24:11)

This little snippet from the Gospel of Luke highlights one of the themes flowing through Lukes Gospel and indeed his writings about the early church in Acts. The role and place of women in the kingdom and mission of Christ. These men display similar characteristics to some we see in the church today. The women had seen and testified of the Risen Christ yet they thought their words were nonsense. How wrong they were. How upside down Kingdom like that it was women who were the first evangelists in the Church.

In the world Jesus came into women’s stories were largely not told. This is because women were seen as irrelevant to the important matters of state and polity. They were not encouraged to learn because there was a general perception that there was no point. They wouldn’t do anything with the knowledge. Luke consistently breaks this mould with intent.

The story of Mary and Martha is often told in a sentimental way. Like Mary is choosing the worship path. A quiet submissive woman sitting in the glow of being in Jesus’ presence. Perhaps the reality is far more radical. While Martha took the ‘correct’ place in the kitchen, Mary was having her mind expanded. And Jesus, shockingly, was going against societal norms. Mary chose the better. She would be educated and learn the mysteries of this upside down kingdom.

In the early church one of the most inspiring stories is that of Lydia. Who came to faith, opened her home and planted the first church in Europe. It wasn’t a Pope, it wasn’t even a man! Some suspect the letter written to ‘my true partner’ (fellow worker) was indeed written to Lydia.

I watch with distress as we in the church turn from these early breakthroughs that Jesus implemented and return to a kingdom more resembling the power driven world we find ourselves in. It’s a shame because we may again call something nonsense which is instead a message from Jesus.

The best preacher I know

Recently a friend annoyed me with the comment, ‘this is the best preacher in my city”.

What does that mean to be the best preacher? My friend, who I greatly respect and like, comes from and exists in a certain segment of church life. Not surprisingly the preacher he referenced was from that same segment. I am not going to say what type of segment! That is not the point. But I do want to challenge anyone who thinks good preaching only comes from certain styles.

But here is what I think about preaching. It is not as important as what some think, neither is it as unimportant as some think. Furthermore there is no type of preaching that is better than other types. I realise that is where some will disagree, and perhaps my good friend.

I do think there are certain principles in preaching that matter.

It should be transformative. There is no gain if preaching is merely information transfer which does not lead to transformation. Transformation means something changes. It could be an attitude, a belief, a behaviour. It might free someone, it might challenge them, it might encourage or exhort them. But at its heart good preaching changes things. It transforms us.

The Word and the Spirit both need to be present. The Holy Spirit uses the Word to bring about change in someone’s life. Both need to be present. A preacher should have the Word at the heart of the message. What does the Bible say, present, inform, exhort, encourage us towards. The Spirit takes this word and pierces the heart, transforms and renews the mind, rebukes a lie, changes a behaviour, brings about a resolve to be more like Jesus, to say YES to Jesus.

Should it be expositional, topical, current, narrative, liturgical….

That is up to you, your personality and your context. These are not the point. The point is transformation.

So often when I hear someone say, this person is a good preacher, it is because they align with what the person themself likes. What aligns with their culture, with what they resonate with. It has nothing to do with what is good preaching at all, it is about preference. Which by the way is okay, just own that. And don’t say someone is not a good preacher because you don’t like their style.

In their context, to the people they are speaking to, are they bringing about transformation and fruit? Are lives being changed? That is what makes them a good preacher.

Someone said to me once, maybe more than once, I get nothing out of your preaching. Ouch. In one case it was because they didn’t like me. Fair enough. I don’t even like me sometimes! Other times it is because how I preach doesn’t resonate with them. Fair enough as well. There are hopefully preachers that will resonate with them.

I see deeply exegetical, thorough and ordered preachers who are incredibly effective. I also see some exegetical preachers who would bore the socks off a turtle.

I see deeply passionate spirit filled pentecostal topical preachers bring something out of the text in a way I never could, and people are saved and transformed by the power of the Spirit. Amen! I also hear some passionate preachers who would make good laundry detergent salespeople.

It is not about which style or personality is better, it is about what God wants to do, in this moment, to these people.

The Radical Middle

Recently my good friend Stephen McAlpine wrote a very good post on the surprise it may be to some churches when people they don’t expect turn up. Here

His basic premise is that there is a growing phenomenon where young adults, including a high percentage of young men, are coming to church. They are socially conservative and seeking Jesus. Stephens shrewd comment is that as many churches posture themselves to be inclusive, particularly around matters of sexuality, they may miss this moment. Because these young men are actually seeking a return to more orthodox values. This is something I have seen first hand and talk about with other Pastors in similar situations. Stephens point is valid.

My musings revolve around what we do with these folk when they come. Because none of us are fully formed or perfect Christians. Socially conservative young men of the type Stephen is talking about are no exception. Gods work begins and continues in us until we get to meet Him and then become like Him.

Conservative young men may need to realise that our nation won’t save us, nor will a system of government and certainly not a leader lacking in grace, morality, generosity and forgiveness. They may need to hear the words of Jesus, our kingdom is not of this world. Perhaps some teaching on the refugee status of Jesus might help. On his rebellion against the systems of His day. HIs advocating for women, for children, for the oppressed, even for the poor. He welcomed the refugee, the sinner, the outcast. He forgave and was mostly angry at the greedy, self seeking and self righteous.

The Radical Middle

The most radical place to be is in the middle. I believe Jesus calls us to be holy, but I also believe He calls everyone. And no one deserves to be called. He loves us, but He loves us too much to leave us where we are. I love you, I accept you. But I don’t even accept my own sin, and I can’t say your sin is okay either.

Jesus did pay his taxes, he grabbed a coin from the fishes mouth and recognised the face on it. He called us to holiness as well. Go and sin nor more…ringing in someones ears. He wouldn’t pick up the stone, even though He could have, and the law said she deserved it. He didn’t even throw a stone at the man, who by the way was no where to be seen.

I want to welcome everyone and call them to a better and higher way of living, no matter where they come from or who they have been sleeping with. Recently an older guy came and asked me, would I be accepted at your church after a failed marriage. It is a question people ask themselves when a marriage fails. Because there is shame and guilt. Guilt we can seek forgiveness for, shame is harder. Shame comes from a dark place, not a godly place. It is when someone does not realise that we are all made in the image of God. Shame comes when we don’t realise we are God’s creation, created for good works.

Yes, we may be messed up and messy, sinful and living in sin. But that is no barrier to the good news. But the good news is the beginning, not the end.

The Radical Middle is when the church loves you and welcomes you to a place of amazing grace, but also wants the Holy Spirit to start work on whatever it is that is needed.

There is more

Acts 2

All Churches that have ever existed trace their history back to this story.

The moment when Heaven truly came to earth. When the Spirit like a Dove descended on the women and men gathered in that room. Filling them with an overwhelming sense of power. Holy Spirit, God’s Breath came and infused that room and those bodies with Gods own presence. God dwelling amongst His people sealing them with His own Presence. Jesus fulfilling His promise.

Awe inspiring, exiting, beyond ourselves and with a heady mix of wonder about what was to come next.

Pentecostals call themself that because they wish to emphasise this part of church history. 

We need to be careful that we don’t ignore this part of church history, because it is all our history, this is the formative part of who we are as Church.

The wisdom of Jethro

Jethro was the father in law of Moses.

Moses had a problem, he was kept busy all day listening to the people, solving and judging on their disagreements.

Jethro came in and saw the problem, a problem Moses could not see.

All of us need someone who can come and see the problem we can’t.

Jethro had the courage to tell Moses the truth in love, kindly.

All of us need someone who we trust and trust to tell us the truth, even if it stings a little.

Moses was given some wisdom from Jethro. You don’t have to attend every argument you are invited to. You can and should as a leader delegate tasks, take the ones no one else can handle.

Getting given advice is good, implementing that advice is even better.

The Two Witnesses

As we move through Revelation 11 we are told about two witnesses who during the tribulation period give testimony. They are killed for their trouble joining the long line of people who have been martyred for their Christian faith. John the Apostle who wrote this book is well acquainted with this scenario having pastored to people who had seen over 40,000 Christians in the early church being thrown to the lions, killed for sport.

It’s a confronting reality to us comfortable Christians in the West to understand we are part of a people who have been killed for saying Jesus is Lord. Right now people are being killed all over the world for their faith. There are dangerous political systems on earth, right now, where to admit you are a Christian is to put yourself at grave risk. I might be discriminated against, someone might write a bad google review about my church, but that is about it for me here in leafy Kew.

Revelation is a reminder that persecution to the church world wide was a truthful history, is a present reality and most certainly is a future story. It is a salient reminder that our faith is real and has real consequences. We don’t laud our righteousness, we understand our sinfulness. But none the less we call the world to repent, something which is deeply offensive.